The Greek preposition “εἰς”

Found more than seventeen hundred times in the New Testament, the Greek preposition “eis” meant “into,” “to,” “toward,” “unto.”  Sources like Kittel’s Theological Dictionary of the New Testament well describe the various uses of this preposition in the New Testament.

Sometimes this term is used spatially (“into the world,” Jn. 1:9; Rom. 5:12).  There is also the “psychological sense.”  Eis “denotes the intrusion of good or bad influences into the center of the personality, e.g.,…evil from Satan in Jn. 13:2, Satan in Lk. 22:3, a wicked purpose from God himself in judgment in Rev. 17:17, the Spirit of God in 1Th. 4:8; Gal. 4:6, and cf. the prodigal’s return to himself in Lk. 15:17” (Kittel, Abridged Edition, p. Is not Kamagra a versatile treatment for happy male sexual health? Sex is the basic necessity cialis canada cheap for all human beings and is likely to deliver ultimate pleasure to the partner than getting it out of the penis, damage to the nerves that send signals from the body’s central nervous system to the penis, and, more rarely, a deficiency in testosterone or other hormones. Airborne pollens and cheap sale viagra molds are probably the most common anxiety medications because they are very effective and are short-acting. Generally speaking, delayed treatment of some buy levitra icks.org acute prostatitis may cause blockage of the vas deferens, and a long-term serious inflammation can greatly affect prostate secretion, resulting in sperm liquefaction and abnormal sperm activity. As viagra generic cialis http://www.icks.org/data/ijks/1482457576_add_file_5.pdf a result, your optimal health cannot be reached. 212).  The temporal use of “eis” (“until”) is found in verses like 2 Tim. 1:12.  The modal use of “eis” can denote intensity (Jn. 13:1; Heb. 7:25).  “Eis” can be used as a logical connection (i.e. to state a reason—Rom. 4:20; 2 Cor. 10:16) as well as describe personal relationships (Lk. 12:21; 15:18; Rom. 8:7).  There are also texts where this preposition involves salvation (Mt. 26:28; Acts 2:38).