Limited to Mt. 28:3 in some manuscripts, the Greek noun “idea” means “appearance.”

Used only in variant readings, used only Rev. 7:5-8, used multiple times in each of these verses, and not a word, the letters “ιβ᾿” signify the number twelve.

Limited to Mt. 9:12; Mk. 2:17; 5:26; Lk. 4:23; 5:31; 8:43; Col. 4:14, the Greek noun “iatros” meant “healer” or “physician.”  In the first century, doctors were viewed in a favorable way (Col. 4:14).

Limited to Acts 17:5-7, 9; Rom. 16:21, the name “Jason” is the name for two different men in the New Testament.  One of these men was a Christian in Thessalonica who was taken before city officials because of his support for Paul and Silas (Acts 17).  The other man was listed in Paul’s greetings to Christians at Rome (Rom. 16:21).

Limited to Rev. 4:3; 21:11; 21:18-19, the Greek noun “iaspis” meant “Jasper.”  In ancient times, “jasper” could “designate any opaque stone” (Exegetical Dictionary of the New Testament, 2:170).

Limited to Lk. 13:32; Acts 4:22, 30, the Greek noun “iasis” meant “cure” or “healing.

Limited to Lk. 3:37, “Iared” (Jared) was the son of Mahalaleel and part of Jesus’ genealogy.

Found most often in Luke and Acts, but also used in Mt. 8:8, 13; 13:15; 15:28; Mk. 5:29; Jn. 4:47; 5:13; 12:40; Heb. 12:13; Jas. 5:16; 1 Pet. 2:24, the Greek verb “iaomai” meant “cure,” “heal,” “restore.”  Physical healing is what many long for, but what matters most is the spiritual healing available through Christ (1 Pet. 2:24).