Limited to Heb. 9:4, the Greek noun “thumiaterion” meant “altar of incense.”  This noun described where incense was sacrificially burned.

Limited to Lk. 1:10-11; Rev. 5:8; 8:3-4; 18:13, the Greek noun “thumiama” meant “incense” or “incense offering.”  In Rev. 5:8, the prayers of the saved are compared to golden bowls of incense.

Limited to Rev. 18:12, the Greek adjective “thuinos” meant “Thyine tree.”  This North African tree was not only aromatic, it was highly esteemed for its beauty and strength.

Limited to Heb. 12:18, the Greek noun “thuella” described a violent storm—something like a hurricane or cyclone.  This term is found three times in the Septuagint (Ex. 10:22; Deut. 4:11; 5:22).

Limited to Mk. 5:23; 7:25, the Greek noun “thugatrion” meant “little daughter” and was more an expression of endearment than chronological age.

Found nearly thirty times in the New Testament, the Greek noun “thugater” meant “daughter” or “female descendant.”  This noun can describe a friendly greeting to a girl or woman (Mt. 9:22; Lk. 8:48), as well as describe female descendants (Lk. 13:16) and residents of a place or city (Lk. 23:28).

Limited to Acts 16:14; Rev. 1:11; 2:18, 24, “Thuateria” was a city in Asia Minor.  The city of Thyatira was Lydia’s home (Acts 16:14), as well as one of the locations which received a letter from Jesus (Rev. 1:11; 2:18, 24).

Found more than sixty times in the New Testament and nearly fifty of these texts are in the book of Revelation, the Greek noun “thronos” means “throne” or “dominion.”  This “seat of power” normally describes the throne of God, but this term can describe human powers (see Lk. 1:52; Acts 2:30).  Satan’s power is associated with this word in Rev. 13:2; 16:10.  In Rev. 4:5, the image of lightening is associated with the throne of God.

Limited to Lk. 22:44, the Greek noun “thrombos” was a medical term which meant “clots” or “drops.”  The intensity of Jesus’ prayer in the garden resulted in something like accumulated sweat with a reddish color.  Some think Jesus experienced an oozing from His arteries.

Limited to Mt. 24:6; Mk. 13:7; 2 Thess. 2:2, the Greek verb “throeo” meant “frighten,” “trouble,” “disturb,” “be alarmed,” “cry aloud.”