Found more than 75 times in the New Testament, the Greek adjective “dikaios” meant “righteous,” “just,” “upright,” “impartial.”  This adjective first occurs in Mt. 1:19; Joseph was a “righteous” man.  God sends rain on the “just” and the unjust (Mt. 5:45).  There is a “righteous man’s reward” (Mt. 10:41).  Some are outwardly “righteous” (Mt. 23:28) but inwardly corrupt.  Pilate’s wife used this adjective to describe Jesus (Mt. 27:19).  The saved are commanded to make “righteous” judgments (Jn. 7:24).  The “just” shall live by faith (Rom. 1:17).  It is not the hearers of the law who are “just” before God; it is the “doers” (Rom. FDA approval is necessary and thus you must thoroughly follow the same in case you are intending to get quick recovery. viagra 50 mg More to you: Most of the males get embarrassed to tadalafil online uk discuss your sexual problem with your doctor. Sperm with low quality or cialis buy motility, quaintly shaped sperms or sperms that are not able to attach themselves to the egg or the collection by the fallopian tube. Get the right amount of exercise.Getting adequate exercise is important cheap no prescription viagra to lower the amount of extra fat in the body. 2:13).  There is “none righteous” (Rom. 3:10).  Jesus is a “righteous” judge (2 Tim. 4:8).  The fervent prayers of “righteous” people can avail much (Jas. 5:16).  The eyes of the Lord are over the “righteous” (1 Pet. 3:12).  Lot was a “just” man (2 Pet. 2:7).  The last place this adjective is used in the New Testament is Rev. 22:11.